Tag Archives: Counter-Culture

‘One Flew Over the Cuckoo’s Nest’ – Some Art Requires Time

Still Hard to See Clearly:

Roger Ebert’s Review from 1975

Milos Forman’s “One Flew Over the Cuckoo’s Nest” is a film so good in so many of its parts that there’s a temptation to forgive it when it goes wrong. But it does go wrong, insisting on making larger points than its story really should carry, so that at the end, the human qualities of the characters get lost in the significance of it all. And yet there are those moments of brilliance.

If Forman was preaching a parable, the audience seemed in total agreement with it, and I found that a little depressing: It’s a lot easier to make noble points about fighting the establishment, about refusing to surrender yourself to the system, than it is to closely observe the ways real people behave when they’re placed in an environment like a mental institution.

That sort of observation, when it’s allowed to happen, is what’s best about “One Flew Over the Cuckoo’s Nest.” We meet a classic outsider — R.P. McMurphy, a quintessentially sane convict sent to the institution as a punishment for troublemaking — whose charisma and gall allow him to break through to a group of patients who’ve mostly fallen into a drugged lethargy. Their passive existence is reinforced by the unsmiling, domineering Nurse Ratched, who lines them up for compulsory tranquilizers and then leads them through group therapy in a stupor.

McMurphy has no insights into the nature of mental illness, which is his blessing. He’s an extroverted, life-loving force of nature who sees his fellow patients as teammates, and defines the game as the systematic defiance of Nurse Ratched and the system she personifies. In many of the best scenes in the film, this defiance takes the shape of spontaneous and even innocent little rebellions: During exercise period, the patients mill around aimlessly on a basketball court until McMurphy hilariously tries to get a game going.

He also makes bets and outrageous dares, and does some rudimentary political organizing. He needs the votes of ten patients, out of a possible eighteen, to get the ward schedule changed so they can all watch the World Series — and his victory is in overcoming the indifference the others feel not only toward the Series but toward existence itself. McMurphy is the life force, the will to prevail, set down in the midst of a community of the defeated. And he’s personified and made totally credible by Jack Nicholson, in another of the remarkable performances that have made him the most interesting actor to emerge in the last two decades. Nicholson, manically trying to teach basketball to an Indian (Will Sampson) who hasn’t even spoken in twelve years, sometimes succeeds in translating the meaning of the movie and Ken Kesey’s novel into a series of direct, physical demonstrations.

That’s when the movie works, and what it’s best at. If Forman had stayed at that level — introducing his characters and making them real, and then seeing how they changed as they bounced off one another — “One Flew Over the Cuckoo’s Nest” might have been a great film. It’s a good one as it is, but we can see the machinery working.

Take, for example, the all-night orgy that finally hands McMurphy over to his doom. He’s smuggled booze and broads into the ward, and everyone gets drunk, and then the hapless Billy (Brad Dourif) is cheerfully bundled into a bedroom with a willing girl. Billy stutters so badly he can hardly talk, but he’s engaging and intelligent, and we suspect his problems are not incurable. The next morning, as Nurse Ratched surveys the damage, Billy at first defies her (speaking without a stutter, which is too obvious) and then caves in when she threatens to tell his mother what he’s done. Nurse Ratched and Billy’s mother are old friends, you see (again, too obvious, pinning the rap on Freud and Mom). Billy commits suicide, and we’re invited to stand around his pitiful corpse and see the injustice of it all — when all we’ve really seen is the plot forcing an implausible development out of unwilling subject matter.

Another scene that just doesn’t work, because it’s too heavily burdened with its purpose, occurs when McMurphy escapes, commandeers a school bus, and takes all the inmates of the ward on a fishing trip in a stolen boat. The scene causes an almost embarrassing break in the movie — it’s Forman’s first serious misstep — because it’s an idealized fantasy in the midst of realism. By now, we’ve met the characters, we know them in the context of hospital politics, and when they’re set down on the boat deck, they just don’t belong there. The ward is the arena in which they’ll win or lose, and it’s not playing fair — to them, as characters — to give them a fishing trip.

Even as I’m making these observations, though, I can’t get out of my mind the tumultuous response that “Cuckoo’s Nest” received from its original audiences. Even the most obvious, necessary, and sobering scenes — as when McMurphy tries to strangle Nurse Ratched to death — were received, not seriously, but with sophomoric cheers and applause. Maybe that’s the way to get the most out of the movie — see it as a simple-minded antiestablishment parable — but I hope not. I think there are long stretches of a very good film to be found in the midst of Forman’s ultimate failure, and I hope they don’t get drowned in the applause for the bad stuff that plays to the galleries.

AND Ebert’s Review from 2003

There is a curiously extended closeup of Jack Nicholson about four-fifths of the way through “One Flew Over the Cuckoo’s Nest.” We notice it because it lingers noticeably. It shows his character, R.P. McMurphy, lost in thought. It comes at the balancing point between the pranks and laughter of the earlier parts of the film, and the final descent into tragedy. What is he thinking? Is he planning new defiance, or realizing that all is lost?

The mystery of what McMurphy is thinking is the mystery of the movie. It all leads up to a late scene where he is found asleep on the floor next to an open window. By deciding not to escape, he has more or less chosen his own fate. Has his life force run out at last? After his uprising against the mental institution, after the inmates’ rebellion that he led, after his life-affirming transformations of Billy and the Chief, after his comeback from an initial dose of shock therapy, has he come at last to the end of his hope?

“One Flew Over the Cuckoo’s Nest” (1975) is on every list of favorite films. It was the first film since “It Happened One Night” (1934) to win all five of the top Academy Awards, for best picture, actor (Nicholson), actress (Louise Fletcher), director (Milos Forman) and screenplay (Lawrence Hauben and Bo Goldman). It could for that matter have won, too, for cinematography (Haskell Wexler) and editing (Richard Chew). I was present at its world premiere, at the 1975 Chicago Film Festival, in the 3,000-seat Uptown Theatre, and have never heard a more tumultuous reception for a film (no, not even during “E.T. The Extra-Terrestrial” at Cannes). After the screening, the young first-time co-producer, Michael Douglas, wandered the lobby in a daze.

But what did the audience, which loved the film so intensely, think it was about? The film is remembered as a comedy about the inmate revolt led by McMurphy, and the fishing trip, the all-night orgy, and his defiance of Nurse Ratched (Fletcher)–but in fact it is about McMurphy’s defeat. One can call it a moral victory, and rejoice in the Chief’s escape, but that is small consolation for McMurphy.

The film is based on Ken Kesey’s 1962 best-selling novel, which Pauline Kael observed “contained the prophetic essence of the whole Vietnam period of revolutionary politics going psychedelic.” Toned down for the 1970s into a parable about society’s enforcement of conformism, it almost willfully overlooked the realities of mental illness in order to turn the patients into a group of cuddly characters ripe for McMurphy’s cheerleading. We discover that the Chief is not really mute, Billy need not stutter, and others need not be paralyzed by shyness or fear. They will be cured not by Nurse Ratched’s pills, Muzak and discussion groups, but by McMurphy liberating them to be guys–to watch the World Series on TV, go fishing, play pick-up basketball, get drunk, get laid. The message for these wretched inmates is: Be like Jack.

The movie’s simplistic approach to mental illness is not really a fault of the movie, because it has no interest in being about insanity. It is about a free spirit in a closed system. Nurse Ratched, who is so inflexible, so unseeing, so blandly sure she is right, represents Momism at its radical extreme, and McMurphy is the Huck Finn who wants to break loose from her version of civilization. The movie is among other things profoundly fearful of women; the only two portrayed positively are McMurphy’s hooker friends Candy and Rose. I mean this as an observation, not a criticism.

McMurphy’s past is hinted at early in the film; he was sentenced to a prison farm for criminal assault against an underage girl (“she told me she was 18”), and has been sent to the mental institution for “evaluation.” He is 38 years old, obviously a hell-raiser, and yet deeply democratic: He takes the patients at face value, treats their illnesses as choices that can be reversed, and tries by sheer force of will to bust them loose into a taste of freedom. The movie sees the patients in the same way. The photography and editing supply reaction shots that almost always have the same message: A given patient’s fixed expression is misinterpreted because of the new context supplied by McMurphy. Consider the scene where McMurphy has stolen the boat and has his friends on board. When he is questioned, he introduces them all as doctors, and there are quick cuts to closeups of each one looking doctorly on cue. This has nothing to do with mental illness but everything to do with comedy.

Nicholson’s performance is one of the high points in a long career of enviable rebels. Jack is a beloved American presence, a superb actor who even more crucially is a superb male sprite. The joke lurking beneath the surface of most of his performances is that he gets away with things because he knows how to, wants to, and has the nerve to. His characters stand for freedom, anarchy, self-gratification and bucking the system, and often they also stand for generous friendship and a kind of careworn nobility. The key to the success of his work in “About Schmidt” is that he conceals these qualities–he becomes one of the patients, instead of the liberating McMurphy.

If his performance is justly celebrated, Louise Fletcher’s, despite the Oscar, is not enough appreciated. This may be because her Nurse Ratched is so thoroughly contemptible, and because she embodies so completely the qualities we all (men and women) have been taught to fear in a certain kind of female authority figure–a woman who has subsumed sexuality and humanity into duty and righteousness. Dressed in her quasi-military nurse’s costume, with its little hat and its Civil War-style cape, she is dominatrix and warden, followed everywhere by the small, unspeaking nurse who is her acolyte.

Because we respond so strongly to her we hardly see Fletcher’s performance. But watch her preternatural calm, her impassive “fairness,” her inflexible adherence to the rules, as in the scene where she demands McMurphy get a majority vote in order to turn on the World Series on TV–this despite the fact that a majority of the patients don’t understand what they are voting on. At the end, when McMurphy’s final fate is decided upon, note how the male administrator tentatively suggests he be sent back to the prison farm, but Ratched firmly contradicts him: “We must not pass our responsibilities on to someone else.”

Is “One Flew Over the Cuckoo’s Nest” not a great film because it is manipulative, or is it great because it is so superbly manipulative? I can see it through either filter. It remains enduringly popular as an anti-establishment parable, but achieves its success by deliberately choosing to use the mental patients as comic caricatures. This decision leads to the fishing trip, which is at once the most popular, and the most false, scene in the movie. It is McMurphy’s great joyous thumb in the eye to Ratched and her kind, but the energy of the sequence cannot disguise the unease and confusion of men who, in many cases, have no idea where they are, or why.

Consider by comparison the quiet, late-night speech by the Chief (Will Sampson), who speaks of his father. This is a window into a real character with real problems, who has chosen to be considered deaf and mute rather than talk about them. McMurphy’s treatment works for him, and leads up to the sad perfection of the very final scenes–during which, if he could see them, McMurphy would be proud of his star pupil.

Milos Forman, born in Czechoslovakia in 1932, has become one of the great interpreters of American manners and mores. A leader of the Czech New Wave, his early films like “Loves of a Blonde” (1965) and “The Firemen’s Ball” (1968) won worldwide audiences their use of paradoxical humor. (In what was seen as a parable of life under communism, the firemen arrive too late to save a barn, but when the farmer complains of the cold, they helpfully move him closer to the flames).

After the “Prague spring” came the Soviet crackdown, and Forman fled to America, where he has had extraordinary success (his “Amadeus” in 1984, produced by “Cuckoo” co-producer Saul Zaentz, won seven Oscars, including best picture and director). Look at the quintessentially American topics of his films: The runaway young people and conventional parents of “Taking Off” (1971), the anti-war musical “Hair” (1979), the New York historical romance “Ragtime” (1981), the defense of a rabble-rouser in “The People vs. Larry Flynt” (1996), the portrait of the McMurphy-like prankster Andy Kaufman in “Man on the Moon” (1999). He sees his adopted land in terms of its best nonconformist and outsider traditions, at a time when conformity is the new creed. His McMurphy succeeds and prevails as a character, despite the imperfections of the film, because he represents that cleansing spirit that comes along now and again to renew us.

‘Eros and Civilization’ by Herbert Marcuse (1966)

The following excerpt is from the 1966 preface of H. Marcuse’s book which became a theoretical strut for the New Left and counter-cultural movement of the 1960s.

cult-marcuse-web

Revolt against the false fathers, teachers, and heroes — solidarity with the wretched of the earth: is there and “organic” connection between the two facets of the protest? There seems to be an all but instinctual solidarity. The revolt at home against home seems largely impulsive, its targets hard to define: nausea caused by the “way of life,” revolt as a matter of physical and mental hygiene. The body against “the machine” — not against the mechanism constructed to make life safer and milder, to attenuate the cruelty of nature, but against the machine which has taken over the mechanism: the political machine, the corporate machine, the cultural and educational machine which has welded blessing and curse into one rational whole. The body against the machine: men, women, and children fighting, with the most primitive tools, the most brutal and destructive machines of all times and keeping it in check — does guerilla warfare define the revolution of our time?

Historical backwardness may against become the historical chance of turning the wheel of progress to another direction. Technical and scientific overdevelopment statnds refuted when the radar-equipped bombers, the chemicals, and the “special forces” of the affluent society are let loose on the poorest of the earth, on their shakes, hospitals, and rice fields. The “accidents” reveal the substance: they tear teh technological veil behind which the real powers are hiding. The capability to overkill and to overburn, and the mental behavior that goes with it are by-products of the development of the productive forces within a system of exploitation and repression; they seem to become more productive the more comfortable the system becomes to its privileged subjects. The affluent society has now demonstrated that it is a society at war; if its citizens have not noticed it, its victims certainly have….

Whereas previous revolutions brought about a larger and more rational development of the productive forces, in the overdeveloped societies of today, revolution would mean reversal of this trend: elimination of overdevelopment, and of its repressive rationality… As the production of wasteful and destructive goods is discontinued (a stage that would mean the end of capitalism in all its forms) — to somatic and mental mutilations inflicted on man by this production may be undone. In other words, the shaping of the environment, the transformation of nature, may be propelled by the liberated rather than the repressed Life Instincts, and aggression woul dbe subjected to their demands.

‘The Electric Kool-Aid Acid Test’ by Tom Wolfe

They took a test run up into Northern California and right away the wild-looking people  was great for stirring up consternation and vague befuddling resentment among the citizens. The Pranksters were now out among them, and it was exhilarating — look at the mothers staring! — and there was going to be holy terror in the land. But there would also be people who would look up out of their poor work-a-daddy lives in some town, some old guy, somebody’s stenographer, and see this bus and register… delight, or just pure open-invitation wonder. Either way, the Intrepid Travelers figured, there was hope for these people. They weren’t totally turned off. The bus also had great possibilities for altering the usual order of things. For example, there were the cops.

One afternoon the Pranksters were on a test run in the bus going through the woods up north and a forest fire had started. There was smoke beginning to pour out of the woods and everything. Everybody on the bus had taken  acid and they were zonked. The acid was in some orange juice in the refrigerator and you drank a paper cup full of it and you were zonked. Cassady was driving  and barreling through the burning woods wrenching the steering wheel this way and that way to his inner-wired beat, with a siren wailing and sailing through the rhythm.

A siren? It’s a highway patrolman, which immediately  seems like the funniest thing in the history of the world. Smoke is pouring out of the woods and they are all sailing through leaf explosions in the sky, but the cop is bugged about this freaking bus…. And the cop, all he can see is a bunch of crazies in screaming orange and green costums, masks, boys and girls, men and women, twelve or fourteen of them, lying in the grass and making hideously crazy sounds — christ almighty, why the hell does he have to contend with… So he wheels around and says, “What are you, uh — show people?”

“That’s right, officer,” Kesey says, “We’re show people. It’s been a long row to hoe, I can tell you, and it’s gonna be a long row to hoe, but that’s the business.”

“Well,” says the cop, “you fix up those things and…” He starts backing off towards his car, cutting one last look at the crazies. “… And watch it next time…” And he guns on off.

That was it! How can you give a traffic ticket to a bunch of people rolling in the brown grass wearing Day-glo masks, practically Greek masques, only with Rat phosphorescent elan, gigling, keening in their costumes and private world while the god Speed sizzles like a short-order French fry int he gut of some guy who doesn’t even stop talking to breathe. A traffic ticket? The Pranksters felt more immune than ever. They could go through the face of America muddling people’s minds, but it’s a momentary high, and the bus would be gone, and all the Fab foam in their heads would settle back down into their brain pans. (pp.68-70)

… They gave a party up at the apartment at Madison and 90th [New York City] and Kerouac and Ginsberg were there. Kesey and Keouac didn’t say much to each other. Here was Keouac and here was Kesey and here was Cassady in between them, once the mercury for Keouac and the whole Beat Generation and now the mercury for Kesey and the whole — what? — something wilder and weirder out on the road. It was like hail and farewell. Kerouac was the old star. Kesey was the wild new comet from the West heading christ knew where…. Kesey was already talking about how writing was an old-fashioned and artificial form and pointing out, for all who cared to look … the bus. The local press, including some of the hipper, smaller sheets, gave it a go, but nobody really comprehended what was going on, except that it was a party. It was a party, all right. But in July of 1964 not even the hip world in New York was quite ready for the phenomenon of a bunch of people roaring across the continental U.S.A. in a bus covered with swirling Day-Glo mandalas aiming movie cameras and microphones at every freaking thing in this whole freaking country while Neal Cassady wheeled the bus around the high curves like Super Hud and the U.S. nation streamed across the windshield like one of those goddamned Cinemascope landscape  cameras that winds up your optic nerves like the rubber band in a toy airplane and let us now be popping more speed and acid and smoking grass as if it were all just coming out of Cosmo the Prankster god’s own local-option gumball machines —

Cosmo! Further!

(p.102-103)

EPILOGUE

Three weeks after the end of the bus trip, Ken Kesey went on trial, multiple times, in San Francisco for possession of drugs and was sentenced to six months on a work farm and fined $1500. the Pranksters scattered.  In February 1968, Neal Cassady’s body was found besides a railroad track in Mexico, his death most likely the result of a drug overdose. In 1969, the Pranksters, minus Kesey, and the bus made to Woodstock.